A Chinese Puzzle

A Chinese Puzzle

Tangled skeins of evidence which are being closely investigated by the authorities may result in the unearthing of one of the largest gangs of white slavers in the country with headquarters in New York City and also in other cities, as the result of the arrest of Mrs. Marie Chin Wore of Chenango street, who was taken shortly after midnight by Chief Detective Loren W. Rummer and Detective Larry Abel, police officials declared today.

Press and Sun-Bulletin (Binghamton, New York), February 28, 1920

A young girl was found wandering in the vicinity of New York City’s Bowery in February 1920. She was taken to a Christian missionary society where she told authorities a disturbing story about having been forced to become the “child wife” of a much older man.

The missionary who took care of the girl after she was found, Mary E. Banta, claimed the child was born “Frances Michaelson” to Morris and Sadie Michaelson in New York City and that she was placed in a foundling home nine days after her birth in 1908. Mary also claimed that Marie Chin Wore became the girl’s foster mother 1916 and legally adopted her in 1919, changing her name to “Anna Chin Wore.”

Harry Chin Wore

Harry Chin Wore

In 1919 Marie arranged for Anna to marry David Lee Nong. A California-born man of Chinese ancestry, David owned a restaurant in Binghamton, New York. After the marriage, according to the 1920 census, Marie, age 32, and her Chinese husband, Harry Chin Wore, age 44, lived with Anna and David. Marie worked as a waitress in David’s restaurant and Harry ran a nearby laundry. Anna, age 16, was listed on the census as Marie and Harry’s biological daughter. Marie’s birthplace was listed as “Greece” and Anna’s as “New York.” Marie’s native language was recorded as “Greek.”

Less than two months after the marriage Anna stole enough money from David to escape to New York City.

Mary Banta took Anna back to Binghamton. Marie was arrested there and charged with abduction.

Anna Chin Wore marriage portrait_marked

Anna had on a dress that was much too large for her in her wedding photo. News photo, collection of the author.

Marie and her lawyer

Marie and her lawyer in court

Marie testified in court to being an opium addict and said she was in the clutches of a gang of Chinese criminals who dealt opium and smuggled Chinese men and drugs across the border of Canada into the United States. She claimed that David Lee Nong was part of the gang and that there was an opium den in the basement of his restaurant. Rumors of “white slavery” swirled around the case. News stories proclaimed that Marie went by multiple aliases and had been imprisoned several times in the penitentiary on Blackwell’s Island in New York City, but no proof of these claims was provided.

However Marie showed no signs of being addicted to opium or any other drug. Opium wasn’t found in the basement of David’s restaurant or anywhere on the premises, nor was the gang of criminals located. She appeared to be nervous but unrepentant and angry in court, at times shaking her head and sneering at Anna while she gave her testimony.

Anna testified that she was unsure of her age but had been told she was between 11 and 13 years old. She said that Marie “told me that my mother was a dirty Jew and had thrown me into an ash can, where a policeman had found me.” She recalled living in the foundling home in New York City and attending school in Manhattan before Marie removed her from the institution.

Nong restaurant

David Lee Nong’s restaurant

David, who was arrested as a material witness but wasn’t charged, testified that it was the custom in China for children to marry very young but he claimed he hadn’t known that Anna was only 11. He paid about $700 ($10,214 in 2018 dollars) to Marie and Harry to help them move to Binghamton and set Harry up in a laundry business. Nonetheless the cash was seen as a quid pro quo for his marriage to Anna.

Marie and David applied for and received a license for his marriage to Anna on November 20, 1919, but when they tried to get a judge to perform the ceremony, he refused due to Anna’s youth. Next they went to a local Baptist minister who agreed to perform the marriage after Marie lied to him, telling him that Anna was 16 and the marriage was out of necessity because she was pregnant.

Anna testified that a few weeks after the marriage, Marie took her to a hotel in Worcester, Massachusetts, and forced her to commit “a statutory offense” with a Chinese man who was unnamed.

There was no evidence that Harry Chin Wore was directly involved in the marriage plot but he was found to be in the country illegally under the 1882 Chinese Exclusion Act. He was ordered deported to back China. Marie was offered a suspended sentence as long as she agreed to be deported to China with him. The couple was taken by the Binghamton sheriff, in June 1920, to San Francisco and put on a steamship bound for China.

As she waited to sail, Marie gave an intriguing interview to a reporter for the Binghamton Press and Sun-Bulletin.

I was born in China and I speak Chinese even better than English, although my parents were Americans. In fact, I came to America to be educated and was graduated from the University of Maine, later graduating as a trained nurse at the Portland, Maine general hospital. We were married in Canton, China, and I have no wish to terminate that marriage by taking advantage of the fact that my husband is debarred from the United States. I can be of great service to humanity in the Far East both by sympathy and education and even feel more at home there than in the land that was formerly mine only by parental tie.

Anna was sent to New York City, with missionary Mary E. Banta as her guardian, where she would attend school under the care of the missionary society. Mary sued in the New York Supreme Court to have Anna’s marriage annulled.

David lost his restaurant due to the unsavory publicity about the case. In February 1922 he pleaded not guilty to a charge of gambling at a Binghamton cafe. He died of liver cancer on July 10, 1922 in the Binghamton city hospital. He was 42 years old.

Before condemning David’s role in the case it’s important to realize that U.S. immigration laws in the late nineteenth century resulted in there being few females in America for Chinese men to marry and mixed marriages, while not outlawed in New York, were frowned upon. The marriage age in New York, with parental consent, was 14 at the time and it’s only recently been changed to 17.

Questions about Anna’s parentage went unanswered. If what Mary Banta said was true and Morris Michaelson was her father, he was likely white and Jewish. Therefore her mother must have been Asian. That would have been an unusual pairing for the time, though not impossible. Several young men named Morris Michaelson, all of them white, lived in New York City, according to the 1910 census, but none of them had a wife named Sadie or a wife who was Asian, though she may have died shortly after the child’s birth and that could explain why the baby was placed in an institution.

The New York Extracted Birth Index lists a Frances Michaelson who was born in March 19, 1908 (the exact birthdate Mary Banta claimed was Anna’s) and there’s an Anna Michaelson, born in 1908, who was a resident of the New York Foundling Hospital and Children’s Aid Society until 1915. But there’s no way to definitively link either of those girls with Anna Chin Wore.

Could Anna have been, as one newspaper suggested, the biological daughter of Marie and a Chinese man who wasn’t her husband? Could that be why the baby was placed in an orphanage and why Marie lied about her relationship to Anna after she got the child back — to hide that fact from Harry Chin Wore?

This case is full of perplexing clues but short on verifiable facts. We’ll never know if Marie had good intentions when she arranged a marriage for Anna or if she sold her to the highest bidder.

Featured photos: March 1920 news photos of Marie Chin Wore (left) and Anna Chin Wore. Collection of the author.

Lost in Translation

Lost in Translation

“Yes, I killed ‘em. They beat me. I was their slave.”

 

And so Dan Tso-Se, 16-year-old Navajo is to go to Fort Leavenworth with the brand of Cain upon him, because, goaded to desperation by the ill-treatment he had received from five members of his tribe, he fired bullets into them as they slept in their tepee. Dan Tso-Se will be taken to the federal penitentiary to serve a ten-year sentence some time Friday.

The Salt Lake City Tribune, June 18, 1909

At 5 feet ¼ inch tall and 91 pounds, Dan Tso-Se, brand of Cain or not, would require protection when he entered USP Leavenworth on June 21, 1909, to serve a ten-year sentence for manslaughter. A Navajo boy of uncertain age — perhaps as young as 13 — Dan would be housed with hardened adult criminals, many of whom were twice his size. To make matters even worse, Dan was unable to communicate with his captors because he didn’t speak English.

A news report stated that Dan lived with his uncle on the Navajo reservation near Aneth, Utah, and it was this uncle, along with an aunt and an unidentified woman, who were the people Dan shot and killed with a 22-caliber rifle, along with wounding a third woman. After the murders Dan fled on horseback with his younger brother Tony. The pair weren’t located for a month.

According to prison documents, one of the people Dan shot and killed was his sister. Other documents state that he killed four men who had systematically mistreated him. Dan spoke no English; he spoke only the Navajo language, so there were undoubtedly facts that were lost in translation, resulting in confusion about what led up to the murders and who was killed.

Dan trusty

With long, disheveled hair and clad in ragged overalls and a dirty shirt, Dan appeared in the U.S. District Court in Salt Lake City, Utah, in April 1909.

It was the first time that the Indian boy had ever been off the reservation. Streetcars, automobiles and other things of the paleface civilization filled him with terror. It was with difficulty that he was persuaded to walk along the street to the courtroom to enter his plea of guilty.

The Salt Lake City Tribune, June 18, 1909

Informed of Dan’s maltreatment at the hands of the people he shot (whoever they were), the judge reduced the charges against him from murder to manslaughter, giving him four concurrent ten-year sentences. Absurdly, he was also fined $400. The sheriff then handcuffed him and escorted him to the federal prison in Kansas. There his hair was cut and he was given clean clothing before his mugshots were taken.

Dan sent a letter, written in Navajo, to his brother Tony while he was incarcerated. All letters to and from prisoners were read and officials were suspicious of the contents of the letter. “I guess we will have to take his word for it as I have no one who can talk to him,” wrote the deputy warden to the prison warden. There were other Native American prisoners at Leavenworth, but none of them spoke Navajo.

Credited with good conduct time, Dan was paroled on March 7, 1916. Prison officials had been informed that he was not welcome at his home reservation, so he was sent to the Wind River Indian Reservation near Fort Washakie, Wyoming. In an effort to find out how the young man had fared years after his release, the Leavenworth warden tried to locate Dan in 1928, but found no trace of him.

Featured photo: Dan Tsose, Leavenworth Penitentiary inmate photograph, 1909. Collection of NARA-Kansas City, Missouri.